2 Chronicles 18 & 19, Daniel 1, John 19
2 Chronicles 18
1 . Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
2 . And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
3 . And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art and my people as thy people; and we will be with thee in the war.
4 . And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
5 . Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
6 . But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
7 . And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
8 . And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
9 . And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
10. And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.
11. And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.
12. And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
13. And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
14. And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
15. And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
16. Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
17. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
18. Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
19. And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.
20. Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?
21. And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him and thou shalt also prevail: go out, and do even so.
22. Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
23. Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
24. And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
25. Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
26. And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
27. And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
28. So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
29. And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
30. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
31. And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
32. For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
33. And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
34. And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
2 Chronicles 19
1 . And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
2 . And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
3 . Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
4 . And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
5 . And he set judges in the land throughout all the fenced cities of Judah, city by city,
6 . And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
7 . Wherefore now let the fear of the LORD be upon you; take heed and do it for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
8 . Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
9 . And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
10. And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
11. And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
1 . In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
2 . And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
3 . And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
4 . Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
5 . And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6 . Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7 . Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
8 . But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9 . Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12. Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
14. So he consented to them in this matter, and proved them ten days.
15. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
16. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
17. As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
21. And Daniel continued even unto the first year of king Cyrus.
1 . Then Pilate therefore took Jesus, and scourged him
2 . And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 . And said, Hail, King of the Jews! and they smote him with their hands.
4 . Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 . Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 . When the chief priests therefore and officers saw him, they cried out, saying, Crucify him crucify him Pilate saith unto them, Take ye him, and crucify him for I find no fault in him.
7 . The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 . When Pilate therefore heard that saying, he was the more afraid;
9 . And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11. Jesus answered, Thou couldest have no power at all against me except it were given thee from above therefore he that delivered me unto thee hath the greater sin
12. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15. But they cried out, Away with him away with him crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18. Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22. Pilate answered, What I have written I have written.
23. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman behold thy son
27. Then saith he to the disciple, Behold thy mother And from that hour that disciple took her unto his own home
28. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst
29. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30. When Jesus therefore had received the vinegar, he said, It is finished and he bowed his head, and gave up the ghost.
31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, for that sabbath day was an high day besought Pilate that their legs might be broken, and that they might be taken away.
32. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33. But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37. And again another scripture saith, They shall look on him whom they pierced.
38. And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight
40. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42. There laid they Jesus therefore because of the Jews' preparation day for the sepulchre was nigh at hand.