In the first of the August readings, 2 Samuel to 2 Kings, we continue with Israel’s history under the monarchy, initially as a united nation, and then, after an acrimonious split, as two nations.
Following his adultery with Bathsheba and the murder of her husband, David’s reign was marred by family discord, rape and murder, including the rebellion and death of his son Absalom with which we begin the month. An 80 year old man who had sustained the king in his exile declined the offer of royal hospitality, and his servant Chimham was sent instead. Note the name.
There was continuing conflict with the Philistines, whose champion Goliath had been killed by David. Four giant brothers suffered the same fate at the hand of David and his troops. David achieved a period of peace in preparation for the reign of his son, and composed a song of praise and thanksgiving – 2 Samuel 22. The beginning of the next chapter is described as David’s last words, and describes the ideal king. The words ‘He that ruleth over men must be just, ruling in the fear of God’ formed the sermon theme on the first occasion a printed copy of the Bible was handed to a British monarch at the coronation. The chapter ends with listing David’s mighty men. The book ends with David buying the site of the temple yet to be built.
Solomon’s reign enjoyed peace and prosperity, but the king ignored God’s law set out in Deuteronomy 17:15-17, multiplying both horses and wives who lured him to idolatry. The highlight of his reign was the building of the magnificent temple.
After Solomon’s death the kingdom was divided, with the Northern part known as Israel and the Southern as Judah. Judah’s kings were a mix of good and bad, and all descendants of David. Israel’s kings were not of any continuing dynasty, and were predominantly evil. Prophets were sent to reprimand and reform, prominent among whom are Elijah and Elisha. Elijah appeared very suddenly – 1 Kings 17:1 - to announce a drought, at the end of which was demonstrated the unequalled power of Almighty God followed by torrential rain. Elisha became the next prophet to reprimand and instruct.
Jeremiah’s ministry continued with warnings of punishment in the form of invasion by Babylon and captivity if there were no repentance. His message was considered to be treachery, and he was imprisoned on multiple occasions. There were also promises of restoration and blessing. Of special note is Jeremiah 31:35-37, which promises Israel’s continued existence in perpetuity. Contrary to God’s instruction through Jeremiah, people were rounded up to escape into Egypt. Jeremiah 41:17 mentions a stopping place – the habitation of Chimham. David had kept his promise with a property sufficient to house the fugitives on their journey, named after its recipient. Babylon invaded, as foretold, even down to Egypt.
Lamentations looks back at the fulfilment of Jeremiah’s prophecies concerning Jerusalem’s downfall.
It is helpful when looking at the New Testament readings to view also the comments for January to June, as we try to avoid undue repetition since the entire New Testament is read twice each year. These comments can be found under the Reading plan menu item, at the top of each month's page.
Romans 9 onwards looks at Israel’s place in God’s purpose, with the extension of the gospel invitation to gentiles and the eventual restoration of God’s people being integral to the plan of salvation. There follows advice on Godly living, and then greetings.
Mark begins as abruptly as Elijah appears, and there is a sense of urgency throughout with words such as ‘immediately’, ‘forthwith’ and ‘straightway’ as Jesus’ ministry is related.
Paul needed to address problems amongst the Corinthians, including factions, immorality and unruly services. The chapter on true Godly love – 13 – is especially relevant to all ages.